Christchurch, and especially its Red Zone, it a veritable hotbed of nature and wellbeing projects – the topic of my latest book. A vast area in the eastern parts of Christchurch as well as a number of inner city sites were deemed too risky to reoccupy following the February 2011 earthquake. While this has had tragic consequences for those many people who had to say goodbye to their homes, gardens and neighbourhoods forever, it has created a unique opportunity – unique not only within the context of New Zealand and its history, but also a rare opportunity anywhere in the world. I explored this in my 2016 book New Zealand’s Rivers. Continue reading
It is a daunting to have your work reviewed by someone as well respected in the field of environmental history as Graeme Wynn, Professor Emeritus in Geography, University of British Columbia. A relief to find it is a positive review, and an very nice indeed to read his assessment that “Catherine Knight is set fair to take her place among the country’s leading environmental historians”. Continue reading
As part of my literature review for my book exploring the connection between nature and wellbeing in New Zealand, I have been reading Shinrin-yoku: The art and science of forest-bathing, by Dr Qing Li, who has researched the subject extensively in Japan.
In describing the Japanese experience of spending time in a forested environment, he draws the reader’s attention to the Japanese word ‘komorebi’, 木漏れ日 in Japanese characters, meaning ‘sunlight filtering through leaves’ (木 = tree, 漏れ = leak through, 日 = sun). Continue reading
I am thrilled with Shaun Barnett’s review of “Beyond Manapouri: 50 years of environmental politics” in this month’s Backcountry Magazine, particularly given that Shaun himself is such a talented and well-respected writer of NZ non-fiction.
His review concludes:
“Knight writes succinctly, clearly and convincingly. Continue reading
As you may have seen from an earlier post Can you help? The connection between nature & wellbeing I am interested in exploring the connection between nature and wellbeing as the subject of my next book. In that earlier post, I asked for help finding existing literature on the topic, particularly in the New Zealand context. And I got some super-helpful responses, so thank you so much to everyone who responded! Continue reading
Looking forward to this event this Thursday November 1, as part of Local History Week 2018.
I will be taking the audience on a journey of discovery of the Manawatu’s past through the photographs of C.E. Wildbore and others. The event also marks the launch of Totara Press’s beautiful new (French-flapped) edition of Ravaged Beauty: An environmental history.
Wildbore: A photographic legacy will also be for sale at the event.
See event details here
Excited to have been able to contribute to this important book. Due out any day now!
I see that a focus of this year’s Mental Health Awareness week was ‘Letting nature in’, encouraging New Zealanders to get out and connect with nature, in light of its proven benefits for mental and spiritual wellbeing. (A survey undertaken by the Mental Health Foundation last year found that 95 per cent of New Zealanders reported a lift in mood after spending time in nature.) Continue reading
Forget about what Pixie thinks, Beyond Manapouri: 50 years of environmental politics in New Zealand has been short-listed for the New Zealand Heritage Book Awards, alongside some prestigious authors such as Dame Ann Salmond.
A paper exploring how the perception of rivers has changed over time has just been published in a special issue of the international journal River Research Applications, entitled The meaning of rivers in Aotearoa New Zealand – Past and present”.
This paper examines how attitudes towards rivers in Aotearoa New Zealand have
evolved since the country’s settlement by Europeans, two centuries ago. For most
of our postcolonial history, rivers have been viewed as something to be controlled
and managed—even “improved.” But today, rivers are increasingly being recognized
as embodying a broad range of values from the ecological to the spiritual—not simply
as a “channel of water” that can be exploited for human ends. Although much of this
evolving understanding stems from the advance in scientific knowledge, much too has
its roots in our collective past.
The paper can be viewed here: River Research Applications