The Manawatu River was a defining feature of the Manawatu Region, which was the subject of my recently published book, Ravaged Beauty. This has led me to research the environmental history of our rivers more broadly. (more…)
July 16, 2014
July 12, 2014
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Some may argue that too often rivers are treated like drains even today, but a century and a half ago, rivers were drains under this country’s law.
Under the Public Works Act 1876, “drain” was defined to include both artificial channels and “every natural watercourse, stream, and river not navigable” (s. 165). Under the Mines Act, certain rivers could be proclaimed “sludge channels”, as was the case with the Waihou and Ohinemuri Rivers in Waikato. (more…)
October 16, 2010
The front-page article in yesterday’s Kapiti Observer, showing a photo of a local man peering glumly into the his near-empty whitebait net at the mouth of the Waikanae River, prompted me to think about whitebait decline and its historical causes.
But first of all, what are whitebait? Many New Zealanders (including myself, until embarrassingly recently) may vaguely assume that it is a type of small fish – but in fact it is the juvenile form of five species of the fish family Galaxiidae (the most common being inanga). (more…)
August 18, 2010
“Maori and the environment: Kaitiaki” is a recently published book comprised of 19 essays by Maori scholars and environmental practitioners, all exploring the impact of changes in the environment on Maori, as well as the way in which Maori have attempted (often successfully – sometimes not) to affect change in the way the environment is managed in New Zealand. (more…)
February 27, 2010
Jeanette Fitzsimons, former co-leader of the Green Party, resigned from Parliament in February this year, after a long and influential political and academic career. envirohistory NZ thought it would be a good opportunity to ask Jeanette about the major shifts she has observed over the last four decades in the way we as New Zealanders view our environment.
In her response to this question, Jeanette highlights three themes: attitudes towards nuclear power, indigenous forestry and farming.
January 9, 2010
“This sacrifice will bring retribution,” was a recent comment of The Times in relation to the shortsighted Australasian practice of “improving” forest land by wholesale destruction of the native woods. The process is so gradual that it does not impress as it should the resident who sees it year after year going on before his eyes; but there are those who can look back forty or fifty years and recall the aspect of wooded hills, vocal with the song of native birds, now waste and barren, scarred with landslips, not even affording pasture — an eyesore instead of a beauty… (more…)
November 18, 2009
“Evil” is a strong word – but when he wrote “The Evils of Deforestation” in 1909, J.P. Grossmann obviously felt strongly about the issue. He wrote: “Foremost among the inevitable effects of deforestation we must, therefore, rank floods and landslips.” He was not the first – nor the last – to express his concerns about deforestation in New Zealand. In 1877, Campbell Walker, the Conservator of State Forests had warned:
“I should view with very greatest anxiety any clearing of the hills which form the dividing range or back-bone of the island, and am convinced that it would be followed sooner or later, by the most disastrous results, both in the shape of deterioration of the climate, dangerous floods and drying up of sprints and sources of rivers.”
And in his book “New Zealand in Evolution” (1909), Scholefield states:
“In this period the denudation of the forest already had some detrimental effect on the climate here and there, and the severity of floods in the rivers was marked. With the hillsides and the upper reaches bare to the elements, the snow or rain-water passed off rapidly. The streams rose without the slightest warning, tearing down through gorges, eroding the banks, overflowing farms, and devastating the lower alluvial flats with silt and boulders. It was a very disastrous retribution for the recklessness of white man.
In this age of heightened environmental awareness, we tend to assume that our understanding of our impact on the environment has increased. These statements by our forebears a century or more ago show this is not the case – we would do well to take heed of their long-forgotten warnings…
[Photo: A late 19 century forest burn-off in Manawatu; Source: Palmerston North City Library]